Wednesday, 23 November 2016

How Can We Live Well Together

What is the nature of Social Studies?

I have found myself asking that question over and over again as a Social Studies teacher.

What is it we want students to KNOW?
Who is it we want them to BE?
How do we want them to LIVE?

If we could distill the key idea of what we want from a Social Studies education, is there one sentence that encapsulates it all?

What resonates for me? 
Social Studies is learning how we live well together.
If we could break that down further, would it cover everything the future citizens of our planet need to know? 

Who am "I"? 

  • "I" am an individual, with unique characteristics and identity and beliefs and values and skills. But "I" am not alone. "I" am also a part of "we".

Who are "we"? 
  • "We" are families and communities and cultural groups and ethnicities living on farms and in the country and in small towns and cities and nations and refugee camps. "We" are all citizens of this planet.

What does it mean to live well?

  • Living well is quality of life and physical health and mental health and spiritual health and standard of living and a sense of purpose and good relationships and stewardship for the land that sustains us.

What does it mean to live well together

  • The "social" part of Social Studies is the hard part. Over the course of history, people have come up with many different ways of living and organizing ourselves socially, politically, and economically. What have societies done in the past that allowed them to live well together?  What have they done that achieved the opposite? What can we learn from the stories of the past that can help us move forward, past egregious errors and injustices, into a brighter tomorrow? For our global society to evolve, it must be fueled by people with creativity, hopefulness, innovation, critical thought, open-mindedness and empathy.

How do we live well together?
Sadly, sometimes, we just don't.

Following Brexit and the election of Trump and the rise of Le Pen, it seems that the lesson some people have learned is simply that we cannot live well together.  

As a Canadian, I think that is wrong. 
We can live well together. 
We do live well together. 

Jason Kenney accuses teachers and the education system of "social engineering". But really, isn't that what our education system is supposed to do?  Engineer the world we want?  And that is the world we want. A world where we can ALL live well together. 



Friday, 18 November 2016

better left unsaid

My co-worker Jamie sent me a "Facebook Memory" dating back to when she started her current teaching job. We had a chuckle about what she wrote. And it reminded me of my diary from my first days of teaching-so embarrassing it's hard to read. "Let me guess," said Jamie.  "You were going to change the world." "Worse," says I. So I went back to the old diary. Still shame-inducing. But I wondered if others might be interested in reading about the dreams and ambitions of a teacher just starting her career. And I wondered if others beginning their teaching journey might share some of my feelings. And maybe if I typed out an edited version, it would look better in black and white instead of turquoise ink in a Hobbit's Travels journal. (Turns out, it doesn't) 

So at risk of my own intense humiliation, here are some excerpts.


Sept 2 1980

I hope this is going to be a good book, because it's going to be a book about teaching-a diary of my first year as Miss Hartford, Teacher-Librarian.

The weekend before I started my job, I drove down to the family cabin. As I looked into the sunset I found myself wanted to tell someone about my real objectives in teaching- not the things you say in a job interview, not the things you say to your closest friends- the things you scarcely even admit to yourself.

I want to open their eyes to sunsets, to have them see and feel fireworks, and hear a baby's first cry, and suffer the pain and joy of loving and losing; to have them weep over death and sorrow; to explode with outrage at injustice; to scream for fairness and become sick with man's own depravity and inhumanity.  

I want to be the one to make them reach inside themselves and rediscover their emotions, their beliefs, their morals and their senses.  I want to be the one who guides them into an awareness of their own incredible value and potential. I want them to read and write and explore the age old beauties and perfections and questions of existence.  I want them to fight for their beliefs; I want them to explain their hearts; to exclaim with wonder and recognition and awe with what they have found.  So many things I want for these nameless, faceless masses. And I wondered:

Can a person do all of these things?
Can a teacher do all these things?
Can an English teacher?
Can I?
And if not a person, a teacher-me-then who?

Because I believe with all my heart they need to be done.

Later...

Imagine my surprise on my first day of school when I came back after coffee break to find none other than THE Henry Petkau, superintendent of schools, in my library!  He was very nice and told me to contact him if I ever needed anything.  (I learned later that every year on the first day of school he tried to visit every school in the county and say hello to every teacher.)

Sept 4

Oh my. After re-evaluating my job I've decided I will need to be BIONIC. Yesterday G____ came in to tell me that in addition to being teacher librarian, I would be teaching a grade nine class and a grade 7 option and two junior high options in library science! I was definitely surprised!  Last class of the day we had the junior high kids fill out their option forms.  I had the 9Bs.  I guess I seemed slack or hilarious or something because they basically all signed up for library science.  But after school we sorted out the forms and the other teachers just weeded the jerks out of my class and put them all in Rocket Science!

Sept 12

I'm learning to hang on to the rewards that come few and far between, like the Bio 30 girl who thanked me for helping her find books on cancer or the excitement of the grade sevens when they learned they could keep books out for TWO WHOLE WEEKS! Mostly I am finding that it's going to take time to get this library into the kind of order and structure I crave. I hate waiting without a structure and a routine and an ordered pattern. And I'm being forced to learn that I can't do it all myself. I'm learning I have to delegate some of this stuff. And I'm nervous that I am going to offend the staff's precious memories of my superlative predecessor. She's a tough act to follow. 

Sept 15

So...I survived the two weeks. Now the going gets rough.

Today I wondered if really matters, what I teach, what I do.  Can I ever hope to reach them? Even one of them? Aren't there better paths of reaching them? Helping the ones that need help the most? Right now I would just be happy if I could just make them think! Today I felt like a jailer holding them back from their real world why shouldn't we make it real for them?  So I re-think my plans and objectives with the meager hope that I can relate the world of books to the mind of the adolescent! Somewhere there has to be a clue! Some trick, some hint.

And yet, can it ever be enough? Am I real to them? I feel helpless and hopeless, as if it's never enough.

I promise not to be a jailer of minds or spirits. I promise to try to change "schooling" for my kids at least, into an open door, a world of choice-instead of a prison, locked doors, a dead end street.

Oct 17

I feel like I'm not doing anything really important. I guess I'm not the kind of person to make a powerful impression on young minds.  But maybe, just maybe, I can instill a little trust, a little belief, a little humanity.

People say I'm a sucker:naive and such. But I think that won't change. I just wish I could do MORE. Some day, I tell myself, some day I'll reach someone.

November 16

The hardest lesson I'm learning is that I'll never really be their friend. No matter what, I'm always the teacher:they're always the kids. And its the moments when I realize this that are the hardest to take.  I wish we didn't have these barriers. I wish we could be equal and learn from each other.  I try so hard- and yet I have to keep telling myself not to look for friendships, for confidantes, for sympathy, empathy, anything. I have to remind myself I am not their sister, their mother, their friend.  My only relationship is teacher to student. Maybe some day I'll convince myself that I belong where I am-not in the class beside them as a fellow human being like I wish to be.

Jan 20

I started this entry wanting to bitch about the administration-how they laugh at what I want. How they won't fight for what I need. - how I feel like I am talking to a wall when I ask for new magazine boxes or new curtains or an actual classroom to teach in-stupid, simple, necessary things they can't or won't let me have. (I learned later from my superlative predecessor that she-in a fit of anger over a battle about replacing the above-mentioned ancient curtains- had torn them down, carried them into the principal's office and thrown them in a heap at his feet. After she moved to another school, he had them dry-cleaned and hung back up in the library. It took me another 5 years to get them replaced.)

I've got to hang on to what I believe, to keep on believing that my philosophy, my way is right and theirs is wrong. No matter what!  What I am doing is right, my opinion has value, and screw the rest of them!

I think I'm doing good things!

May 6

There are so many things I think they should know. And I have no right to intrude on their personal lives.  Do I have any business telling them what to hold onto? What to throw away?  They are living their lives and at times I see how maybe I could help them-advise them-but who am I? I am not of them. I am apart from them and I always will be.  Still I want to make a difference for them. Isn't that why I'm here? Aren't I supposed to be enabling them to know themselves, to know the world, helping them cope? Dammit, more than COPE.  Be happy!! Love life!  Know they are worth something! I want them to believe in themselves-to believe they matter and that they can go somewhere, be someone.

...who am I kidding? What can I do? But what would I do if I didn't try? Where would I be right now?


Me and my teaching friends, about to begin our careers!
SELAC, April 1980, Banff Springs Hotel.

Friday, 11 November 2016

Pro Patria Mori

I grew up in hopeful  times.

In the 60s and 70s, wars were mostly proxy wars, fought by other countries in lands far away for unjust reasons. Or civil wars based on tribalism, racism and religion.

Canadians were peacekeepers and proud of it.

My parents and grandparents grew up in different times. Canada was new and more closely tied to Europe. Hitler was a very real enemy, a danger to the way of life of millions on the planet. The Aryan Nation, the scapegoating of minorities, the extermination of the Jews and the planned military takeover of the world threatened everything my father and his generation believed in, and he and millions of others were eager to play their part in offering the ultimate sacrifice for their nation.  I was proud of my dad and my grandfather who fought in World War I. I was proud of the military medals for bravery that they themselves were ashamed of. I was proud that they had risked their lives for the world I grew up in.

When I started teaching, my friend Liz and I both taught thematic units in junior high about war. Beyond “In Flanders Fields”, we taught Mona Gould’s “This was my brother at Dieppe”  and  “Dulce et Decorum Est” by Wilfred Owen.  I showed Helen Caldicott speaking about the nuclear threat in the NFB  film “ If You Love This Planet”. I went to teaching sessions on disarmament. My  library contained Dalton Trumbo’s 1938 anti-war novel  Johnny Got His Gun. We talked about the horrors of war and the bravery of our ancestors and how we recognized sacrifices they made.

They say the best way to understand something is to teach about it. But in all the time I have spent teaching about war, I don’t.

I don’t understand it. 

I respect the sacrifices of my ancestors. But war is horrific.  In today’s world, is war ever necessary?   Is it necessary to make the ultimate sacrifice “for your country”?  Millions upon millions dying and for what?   Nothing made my dad angrier than seeing a coffin draped in a flag. I know he agreed with Howard Zinn when he said “There is no flag large enough to cover the shame of killing innocent people.”

Why war in modern times? Because one nation fears that another nation will control the ideology of another on the other side of the globe? Because one nation wants access to the resources of another?
 
How can it possibly be sweet and fitting to lay down your life for your fatherland?
 
But in the wake of the vitriol after the last provincial election, in the aftermath of Trump’s hate-filled campaign, in the misogyny revealed by the PCs, in the threats to the environment that will sustain my children and grandchildren, I’m beginning to see.  I’m beginning to see just what it is about my way of life I would lay my life down for.  Equal rights and global economic stability and respect for the grasses and rivers and air and land that sustain us and belief in diversity and social justice and compassion for the oppressed. How much do those things matter? Which of those would I offer up my life for?

I’m beginning to see what that means.


And it terrifies me.


Wednesday, 9 November 2016

My Father's Sweater

My mom was prone to starting projects she never finished.

Especially sweaters.

She would get halfway through or nearly done and lose a knitting needle or run out of wool or misplace the pattern or start something else or just stop.  When we moved them out of their house I found bags of unfinished sweaters.  I took them all home, thinking one day I would pick up where she left off.  I never did.

But there was one sweater she finished for my dad that he wore everywhere. Made up of brightly coloured squares on a grey background. When he died I did not have the heart to throw it away. 

For 6 years it has sat in the back of my closet.  I thought to myself, "If I ever have a really bad day, I will wear Dad's sweater."   When I needed my dad's wisdom and kindness and faith and passion for justice, the sweater would wrap me in warmth, reminding me of who I was and where I came from and what I believe in.

I am wearing it today.


Wednesday, 2 November 2016

Send in the Clowns

Mr. Jean blames the NDP for something that hasn't happened
Not going to lie. Clowns aren't all that funny. At best they try to frighten you with loud noises or mock others for their stupidity. At worse, they are creepy and dangerous. Who likes clowns? 

Certainly not the superintendent of Fort McMurray schools who banned clown costumes from all schools this Hallowe'en.

Perhaps superintendent Doug Nicholls was thinking about the clowns Edmonton Journal cartoonist Malcolm Mayes portrayed in his recent cartoon. The clowns who are bringing "Modern Learning Ideology" (whatever that is) into our schools.

Could it be the "ideology" Mayes was mocking was inspired by Unite-the-Right hopeful Jason Kenney? Kenney, the man who spoke about "social engineering" which he claims the Alberta NDP government will implement because of their "ideology," oddly ignoring the fact that every political party has an ideology, including his own? His party that once suggested all educated Albertans should have an "entrepreneurial spirit"? 

Jumping into the fray of the misinformed, Wildrose opposition leader Brian Jean cleverly mixed his metaphors when he sent out a tweet suggesting Alberta's NDP government is irresponsibly experimenting with the children of this province, despite the fact no changes to curriculum or pedagogy have been implemented since the government took power in May of 2015.

Mr. Kenney seemed to enjoy the clown cartoon as well, tweeting the following:



"We need curriculum reform that focuses on numeracy, literacy, knowledge and skills; not on the NDP's ideological agenda & pedagogical fads."


All of this kerfuffle is based on the far right's made-up ideas about the future of our schools. IF any of these gentlemen had taken just a very few moments to review what is happening with curriculum redesign, they would know that foundational knowledge, numeracy, literacy, skills and competencies will still be taught in the future. They would also know that pedagogy will still be determined by teachers using their professional expertise.

Yes, there will be change. There must be change. Society has changed since Mr. Kenney and Mr. Jean attended school. Our demographics have changed. Jobs have changed. The way we communicate has changed. And some of the things we learned were just plain wrong. So the current government is working on curriculum change- change that has been long in the making. Some courses in Alberta's Programme of Study date back to the mid 1980s. Even the newer ones are close to ten years old.

While the PC government (the party Mr. Kenney wants to lead) was in power, there was a great deal of work done on redesigning the curriculum. Inspiring Education proposed an extensive transformation of the education system. Curriculum prototyping was designed to modernize the curriculum and streamline how we design it, based on a common language and framework and sound instructional design principles.
From "Inspiring Education" 2010
Under the current government, this work continues.  Far from being based on any experimental model or political ideology, the process uses extensive research from around the world to consider what foundational knowledge students should master, what skills they should possess and what competencies they should obtain in order to thrive today and in the future.  Hundreds of experts including university professors, teachers, and others are part of this process. A province wide survey is under way.  No politicians. No "ideological" goals. Just a plan to equip our students with the skills to thrive in an ever-changing world.

Maybe Jean, Kenney and co. are opposed to the development of students' critical thinking skills, essential in our increasingly complicated world. Skills that would help students analyze the messages they are bombarded with every day. Or maybe they believe there is no new knowledge in a world where, according to some researchers, human knowledge is doubling every 13 months. Maybe they thinking learning is sitting in a desk, reading a textbook and writing a test.

In the field of social studies, my colleagues and I describe the nature of our subject as "learning how to live well together". But perhaps Jean and Kenney have other ideas. Perhaps their version of the future does not include everyone. Maybe they all share the vision of old-stock former Social Studies teacher Wildrose MLA Mark Smith who recently boasted about how he and his neighbours successfully prevented a group home from being established on their street. 

The world today's children live in is complex. It is diverse. It is competitive.The jobs children will hold may not exist right now, whereas many of the jobs that exist now are disappearing. The future will require citizens who are flexible and hopeful and knowledgeable and empathetic. We live in a world where simple memorization of facts and figures is not enough- people will need to know how to learn, how to separate truth from fiction, and how to collaborate and communicate with others of different ethnicities, religions, orientations, political leanings and capabilities. A world where sexism and xenophobia and isolationism must not be encouraged

We cannot prepare our children for tomorrow by giving them yesterday's tools. 

The clowns who frighten us and mock us are not the forward-thinking educators of Alberta, who are helping students to thrive in an uncertain world. They are the politicians who deny change is needed.


Thursday, 27 October 2016

Duty of Care

I’ll call him Duncan. That wasn’t his name, but that’s what I’ll call him.

His mom called shortly after he enrolled. She wanted to be sure his name would never be used publicly. He had been sexually abused. She did not want the predator to find them. He was registered in an online course and his name appeared to the other students.  We changed his online name.

While I was reviewing his file I discovered he was 13. He was 13 and registered in grade 11 Social Studies and English.  There was no record of him on the provincial database of student information. I phoned his registering school. The lady who was listed as his contact knew nothing about him. She gave me another number to call. A small child answered the phone. Both Mommy and Daddy knew Duncan. Or at least, they knew his name.  I asked what his educational history was and why he had been registered in grade 11. They could not tell me anything other than he had been home-schooled with their programme for years and his mom wanted him in grade 11. She had the legal right to make that decision.

I called Mom again. She told me he was gifted. He had taken grade one in a traditional school but he was smarter than all the other kids so she had home-schooled him. She took him back to school in grade six and he was bored. She tried again in grade nine and that didn’t work so she had enrolled him in grade 11.  I suggested there might be skills and knowledge he was missing. She said he was a genius. Also, he knew everything about computers, in fact he was on one right now. I said I wanted to talk with him and explain how the course worked. No. He did not like talking on the phone. Mom relayed more about the abuse which had occurred over 6 or 7 years during the period she was homeschooling him. The abuser was an uncle or a man who he called uncle. My sense was that it was her boyfriend. She had no idea it was going on. She had a new boyfriend now and they were in B.C. Duncan didn’t like going out. He didn’t have any friends. He sat in his room all day playing video games.

I called the registering school again. Did they know anything about the abuse? Had it been reported? They didn’t know.  I called Social Services. They said he was in B.C. and out of their jurisdiction. I phoned B.C. Social Services. Did I have proof of abuse? No? They were not interested but maybe I should call the truancy officer. I called her. He was registered in an Alberta school. She didn’t care.

My teacher radar was going off. Everything about this was wrong. And I was powerless.

Eventually Duncan started handing in work. It was not close to the level it should be.  I contacted his English teacher. Weird thing, he says. There’s some paragraphs in big pencil letters about how he loves kittens and wants to run away to Vancouver to see Hillary Duff. Then a philosophical treatise in completely different handwriting in pen on Of Mice and Men. We went to see the principal.  “I am very uncomfortable about this”, I told her. We had a conference call with mom.  “We are concerned about your son. This business of him being enrolled in grade 11 isn’t really working for him. We wonder if this is really in his best interests," she says.  “Also. It appears someone else is writing the answers to his questions.”  Mom was indignant. The assistant principal asked to speak to Duncan. No, Mom said. He doesn’t like talking on the phone. Eventually he was withdrawn from our programme.

I sometimes wonder what happened to him. How long did he stay in his room in his apartment in Chilliwack? Did he ever receive a formal education? Did the new boyfriend treat him well or was there more abuse?

Every now and then you have a student whose story haunts you. Duncan’s story haunts me. It haunts me because everyone failed him. The people who were supposed to offer a duty of care failed him. I failed him. The system failed him. I tried so many ways to make things right, but in the end, I never even heard the sound of his voice. 

Maybe no one ever did.



"Duncan" was a student with Wisdom Home Schooling, contractors for Trinity Homeschooling. Trinity recently had its accreditation revoked by the Government of Alberta due to financial mismanagement and lack of student supervision.

Thursday, 20 October 2016

Gather Round


It's cold outside, boys and girls, so gather round the fire while I tell you a story.

Long ago and three blocks away, there was a small group of people who wanted to bring light to darkness. Who wanted to warm the winter nights with song. So they started a little club. They thought long and hard about a name until finally the elder of the group- a man we shall call "Bruce" - said "We shall call it 'Stage North'.'" 

And thus it was born.

We shall invite many people to join us, the people said.

We shall entertain with minstrels and troubadours. We shall serve wine and provide sustenance and it will be good. It will be a place where all shall come and forget about their troubles, for their troubles were many and the nights were long and the winter was cold.

So they planned and they worked and they invited these many people. Yet lo, the people did not come.

The small group of people drank the wine and ate the food and listened to the music. But they were sad. For where were these people they had worked so hard to entertain?

But they did not give up for they were a northern people and giving up was not their way. They worked harder. Slowly slowly the people began to come.

More people joined them.  They kept working. They learned that across their vast and wintry land there were many clubs like theirs. They sought out their wisdom. The wise ones from near and far beseeched them not to give up. "One day you will look out and you will see it and it will be there because you made it and it will be good."

By ones and twos, slowly but surely, the people came. The small group of people moved to a bigger house and again a bigger house. And still the people came.  They came for the wine. They came for the warmth. They came for kinship. They came so they wouldn't feel so alone. But most of all, they came for the music.

And it was good. 

It was very good.


Leeroy Stagger performs at Stage North, October 2016






Friday, 30 September 2016

Apples and Oranges

On the first day of grade two, I entered Mrs. Teeple's class full of excitement and fear. 
I had my brand new dress. 
I had my new scribblers and pencils and crayons.  

There were 42 of us in that class- some from farms, some residents of a new neighbourhood full of new houses for oil and gas workers in our burgeoning, hopeful town.

I found my desk and neatly stacked my school supplies inside. I was very proud of how it looked. I was ready!  No sooner had I done that when Mrs. Teeple barked out that we were NOT to put our things in our desks. She had a seating plan and everything had to be moved.  I was mortified.  I tried to surreptitiously remove everything from the desk before she caught me. 

How well I remember the shame.
I didn't want attention. 
But mostly, I didn't want to be wrong.

I think back to that day on Orange Shirt Day, a day to recognize the children who attended residential schools. 

The movement was founded by Phyllis Webstad, who was a student at St. Joseph's Residential School in Williams Lake in the 1970s. She was told she was not allowed to wear the bright orange shirt her mom gave her to wear on the first day of school.  I picture this little child, full of hopes and happy anticipation, proud of her new outfit. 
A girl just like me. 
A girl whose mom took pains to help her child come to school ready to learn and grow and belong. 
A girl ready to start the school year. 
How she must have felt. 
How ashamed she must have been. 
Ashamed for herself. 
But even worse, ashamed for her mom because it was the blouse her mom bought, with all the best intentions, that caused her humiliation. 
Being ashamed of yourself is one thing, but being told you should be ashamed of your mom is much much worse.

Phyllis says:
“The colour orange has always reminded me of that and how my feelings didn’t matter, how no one cared and how I felt like I was worth nothing. All of us little children were crying and no one cared.”
And while I think about how alike Phyllis and I must have been on our first day of school, my story and the story of Phyllis Webstad are as alike as apples and oranges. While my momentary childhood trauma was forgotten and I (and later, my indigenous brother) were supported in finding our own way under Mrs. Teeple's iron fist and warm heart, Phyllis and thousands like her learned that not only were their clothes wrong, their language was wrong, the way they were raised was wrong, their parents were wrong and they did not belong. They learned their own identity was something to be ashamed of. 

Today, I am a teacher. 
I hope I don't ever tell a child his or her way of living is wrong and that they should be ashamed of being who they are. (Except for you guys cheating off Course Hero, my EYES ARE ON YOU.) 

I hope I truly show that I believe every child matters.
If I do ever make my students think they do not matter, even in subtle ways I am not even aware of, for that I am truly ashamed.

Thursday, 29 September 2016

Government Work

This is a throwback Thursday piece about a job I had once. 

Every morning, when you get up, go into the bathroom and smack yourself roundly about the head.  Don’t hold back.  There should be a significant amount of pain, otherwise you are missing the point of the exercise, which is to prepare yourself for the day ahead.  Additionally, ask members of your immediate family and close friends to randomly strike you at unexpected intervals.  Request in particular that they attack you when you are doing something they requested or something you have done for their benefit.  This will also prepare you for your work day.

The purpose of your work is supposedly to complete a number of tasks for which you were hired based on your expertise in the area.  However, any time you try to use your expertise in the completion of your task, you will be criticized and questioned, generally by those who do not have the expertise for which you were hired. Primarily, this will happen any time you question anything and any time you want to move off a prescribed path, no matter who prescribed it, but especially if it was prescribed by someone who does not have your expertise.  So, in reality, your work is to defend the areas of your expertise to those who don’t have your expertise.  This will take up the better portion of your work day.

Do not expect to be autonomous in anything that you do.  Do not expect to accomplish your tasks, but fear the results if you do not.  Most importantly, do not dream.  Do not imagine.  Do not get creative. Do not have a vision. Especially, do not use your expertise.  When you use your expertise, you are establishing yourself as an authority over others who want to be the authority, despite the fact that they do not have your expertise.  If you really want to get ahead, try to get into an area where you have no expertise.  Then question and criticize those who do.  This will ensure that you remain in a position of power.

The purpose of the self inflicted beatings is to remind yourself you actually chose this path over your previous path where you actually used your expertise with positive results. Beatings inflicted by others will help you stay alert and remind you that you never know from whence the next attack will come.  The beatings also serve to anesthetize you to the beatings inflicted by those for whom you work.

Those who have gone before you will tell you that soon you will just not care anymore.  You look forward to the numbness.




Friday, 23 September 2016

Prodigal Child

Yesterday I marked an exam.

Today I triggered the process that will see that kid's report card generated and his marks sent to the Ministry of Education.

I gave a silent little cheer.

One more.

One more kid who finished his course.  

And it occurred to me that I think of each one of these kids as a prodigal son. That might not be exactly accurate, as the Bibical prodigal son is one who left home, lived lavishly and squandered his inheritance and returned to the loving arms of his father.  My students have not all lived carelessly and squandered their education. They do not all feel that they are unworthy. But somehow that idea about celebrating the return of one who was lost and is now found keeps coming into my mind. I think I probably rejoice more over that one kid who just finished Social 20-1 than a classroom teacher celebrates at getting an entire class through their course.

One by one.

The hockey players. The swimmers. The young moms. The Syrian refugees and the children of foreign workers and the ones who dropped out because of substance abuse or a bad home life. And the accelerated students and the ones who want to finish early. The kids who failed and are now trying again. The kids who need to upgrade a mark to get into college. The adults laid off from their jobs in the oil patch or the middle aged people who just want to prove to themselves they can learn.

Every one, working at their own pace. Many fall by the wayside, but for every one who succeeds, I do a silent dance of celebration.


Wednesday, 21 September 2016

I Speak for All Canadians

Of all the things former PM Bryan Mulroney used to say, his statement "I speak for all Canadians when I say...blah blah blah" used to irritate me the most.

We heard the same from Stephen Harper and now from Justin Trudeau.

"I speak for all Canadians when I say we are ready to work with you in the cause of stability, security, and humanity."

"I speak for all Canadians, Canadians across this land, when I say that all Canadians reciprocate your friendship and today we accept your challenge..."

"Today, I speak for all Canadians when I say that our hearts go out to the families affected by this terrible fire."

”I know I speak for all Canadians when I tell you we will not abandon you."

"I know I speak for all Canadians in expressing unequivocal support and heartfelt gratitude to all our troops and their families. We are holding the torch high."

"I speak for all Canadians when I say Thank you for the music."

Yes, I get it, you're the Prime Minister so you get to represent "all Canadians" when you are performing your official duties.

But you are an elected official. ALL Canadians didn't vote for you. You don't speak for ALL Canadians.

So, yeah, it's annoying. But I get it.

What I don't get is when anyone else tells you that they know what all Canadians think or how all Albertans feel or what anyone's motives are for how they votes or act.

Things like "Alberta is a conservative province."

No one speaks for all Canadians. OR all Albertans. Or all women. Just because you are one, that doesn't mean you know what the rest of them think. No one knows what all Canadians think or want or feel. And you have to be some kind of idiot if you think we all think the same way.  If we did there would be no need for the democratic process.

I will only speak for one Canadian. Only one Canadian knows what she thinks or feels or believes and that is she herself alone- and sometimes she doesn't even know.




Saturday, 17 September 2016

Weekly Life Spreadsheet

At work this year we have a new thing, a weekly report on Google Docs where I enter three bits of data about my week. It replaces an older spreadsheet where I entered 28 bits of data in 6 categories every day which replaced the MS word weekly worklog that included a list of what I did every day which replaced a weekly time sheet. One year I was on secondment to the government and had to use Microsoft's Project Manager to track my every move. That was a bad year. 



I know a lot of people have to complete timesheets and worklogs and spreadsheets and google docs or forms to detail the minutiae of their work lives. Sometimes as a way of tracking that they are actually working during the day or meeting their work goals or deciding who gets billed for what or just showing their bosses what they are spending their time on or helping them establish or focus on priorities. 

So I thought to myself, maybe I should create a life spreadsheet to track how I spend my nonwork time. Would it show me how much of my life is trickling away on things that don't really match up with my life goals? (which I don't have by the way)

 Take a look.



Mon
Tues
Wed
Thurs
Fri
Sat
Sun
TOTAL
Work
8
8.5
8
8.5
8.5
25 min
25 min
42 hrs
Volunteering
1 hour
1 hour
4 hours
(Meeting)
1 hour
1 hour
3 hours
2 hours
13 hours
Dogwalking
1 hour
Beach
1 hour
Beach
20 min
1 hour
Beach
1 hour
Town
75 min
75 min
7.5 hrs
Shopping
-
-
-
-
-
35 min
35 min
(online)
70 min
Personal writing
-
-
-
-
-
1 hour
1 hour
2 hrs
Housework/meals
30 min
30 min
10 min
30 min
30 min
3 hours
(Apples)
Dinner guests
2 hours
(more damn apples)
7 hrs
Socializing





5 hours

5 hrs
Family phone




20 min
10 min
3 hours
3.5 hrs
TV/Multitasking
90 min
90 min
30 min
90 min
90 min
90 min
2 hrs
9 hrs
Sleep
8 hrs
8 hrs
8 hrs
8 hrs
8 hrs
8 hrs
8 hrs
56 hrs